Thursday, November 11, 2010

Worship and Culture

WORSHIP AND CULTURE

In Kenya I worked with the Theological Advisory Group Research Team on worship. Of all the various research teams this was my favorite. It was composed of pastors and Bible College teachers from many backgrounds, including Gikuyu, Luo, Akamba, Kalenjin, a white South African and an American. In our discussion it was apparent that culture affects one’s style of worship. To think that all Africans are the same is a major error. The Gikuyu and Luo are much more emotional in their expression of worship. The Kalenjin kept saying, we need a balance between the emotions and the mind. And of course many white Americans are even less emotional outwardly.

The most important biblical teaching on worship are Jesus’s words to the Samaritan woman, “God is Spirit, and his worshipers must worship in spirit and in truth” (Jn 4:24). Indeed, the Kalenjin were right, we need a balance between “spirit” and “truth.”

“Truth” is the objective element in worship that guides us in worship that is acceptable to God according to his revealed Word. Truth must continually shape our forms, expressions and modes of worship. Who is God? What does He require of us? What pleases him? How can I worship God in a manner that honors him? This is a fundamental issue.

This means that the Word of God must play a formative role in all of our worship. Tragically, this is often not the case. Where the reading and preaching and teaching of Scripture is sidelined, people may lose their moorings and move into troubled areas that do not honor the Lord.

But worship that honors God must not only be “in truth” but also “in spirit.” This refers to the inner part of our human nature. Worship is not formal and external ceremonies. Many have the erroneous notion that when they participate in all the elements of worship on Sunday morning they have worshipped. The service may be rich in truth with great hymns of the faith, Scripture reading and expository preaching. And yet the person has not truly honored God because he has not worshipped “in spirit.” To worship God “in spirit” means that we must worship God with our whole inner person, sincerely and from our heart. We must mean and feel what we sing and pray. We must be real and genuine.

Our “spirit” is taught and molded by many factors, including our naturally born temperaments and personalities, our traditions of worship and the cultural milieu in which we grew. Culture is all learned behavior, values and traditions. Our spirits are deeply affected by what we learn. That is the reason there is such a deep divide between the youth who have grown up with one form of music and the adults who have learned to appreciate a different form of music. If you think there are music wars in the American church, “you ain’t seen nothing.” Adults in Kenya grew up with a worship experience shaped by the missionaries. The youth today have grown up with Christian Unions in their schools. We need to learn from each other.

Music is a form of language. Just as we learn Kiswahili or English, we learn different forms of worship. I am able to worship with certain forms of music. Other music simply turns me off. But I recognize that my “spirit” has been nurtured by my past church and cultural experience growing up. I need to learn to respect and accept others who feel they need other forms of music to worship and they need to understand and respect me.

Worship that pleases God is worship that is “in spirit” and “in truth.” We cannot truly worship unless God’s Word shapes our worship so that we honor God in ways that He has revealed. Neither can we worship “in spirit,” from our hearts, unless we consider the cultural factors which make worship meaningful to the worshipper.

In the end we can only worship God truly when the Spirit of God energizes, motivates and enables us to worship. In this sense we worship God “in Spirit” as the Spirit of God enables our spirits to worship.

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