CHRISTIANITY AND SPIRITUAL WARFARE IN AFRICA
Part Three
The Christian Church has been firmly founded in Africa and there are many vibrant Christians committed to Jesus Christ. They show by their lives of commitment that they truly are disciples of Christ. But those who are truly discipled are a distinct minority with the masses of “Christians” either nominal in their confession or weak in their understanding and obedience to the Word of God. The peoples and the countries wherever we went are wide open to the Gospel. Africa has not yet reached a state, as found in the West, where the peoples oppose Christianity and resist the Gospel. This is the day for the Christian Church to fulfill the Great Commission in Africa.
We must not give up on Africa, either in despair because of its failure to progress, or in the belief that Africa is now Christian and can evangelize their own people without the help of western missionaries. The greatest need in Africa today, as we see it, is biblical teaching of the Christians and the training of church leaders. So many, many evangelical denominations in these countries are tiny and need a boost in evangelistic zeal. So many denominations have only a small percentage of trained pastors. The result is that many Christians are not being taught the deep truths of Scripture and challenged to devote themselves fully to Christ. In many ways the Christian Church in Africa is the victim of her own success. The churches have grown so rapidly that they have not been able to provide adequate numbers of well trained shepherds to disciple the flock. We need missions and missionaries who can come along side the national Christians with a sensitive and humble spirit to assist them in becoming all that God intends them to be, firmly rooted in the Word of God. There is so much confusion everywhere, a cacophony of different theologies and ideologies that Christians must become confused without deep teaching from Scripture. In Machakos, our neighboring town in Kenya, with 30,000 people (precise figure is not known), there are 37 different kinds of churches (this I counted recently).
Our visit to these Scott graduates has confirmed my conviction that the ministry of Scott Theological College, along with other similar ministries of leadership training, is the most strategic and important ministry today in Africa. Together with this, we need to find creative ways of providing Bible teaching with practical application so that the anemic and weak Christians can grow. We need to find ways to provide in-service training for pastors to help them continue to grow in the Lord. And above all else, we need to continue to pray and work for revival in our churches. A revitalized and renewed Christian Church will be energetic in their witness, faithful in their personal lives and eager to reach out to the lost who still do not know the Lord.
FINIS
Showing posts with label Spiritual Warfare. Show all posts
Showing posts with label Spiritual Warfare. Show all posts
Sunday, November 21, 2010
Friday, November 19, 2010
Christianity and Spiritual Warfare in Africa
CHRISTIANITY AND SPIRITUAL WARFARE IN AFRICA
Part Two
In the limited circles of Kampala, the capital of Uganda where we stayed one week, there was evidence of education and Christian faith. The Anglican Church we attended had a vibrant service which became my favourite of all the churches we attended during our twelve weeks of travel. It combined solid biblical truth in hymns, liturgy, two Scripture readings and an expository message from the Word, with enthusiastic singing, dancing and praising God by the people for twenty minutes. The people were well dressed, English is the official language of Uganda (as was true in every other country we visited, except Ethiopia) and we found churches everywhere. However, a missionary told us that just beneath the surface one finds deep, traditional, cultic beliefs in ancestral spirits and mystical powers. Indeed, when we visited the Kasubi tombs where the last four kings of the Baganda were buried we could detect an underlying world view of spiritism. More than seventy descendants of the late kings’ wives still live there and several are always in the building. They perform rituals and give offerings for the dead. The well being of the Baganda depends on these offerings to the spirits of the dead kings.
In Swaziland where 80% claim to be Christian only 19% are church members. 50% of all church members belong to one of 73 Zionist denominations which are mostly syncretistic without knowledge of the Gospel. Swaziland prides itself in its strong traditional culture but this includes performing rituals and ceremonies for the dead. Christians in a couple’s seminar we attended from an evangelical church admitted that most of the Christians, even in the evangelical churches, perform these rituals simply because it is Swazi culture, without any understanding that this is anathema before God.
Pentecostal type of Christianity (both mission churches and African indigenous churches) is sweeping over Africa with its emotional extremes, theological errors and lack of biblical depth. In Ethiopia, during the years of persecution under the Marxist government when all churches were closed, the Christians clung together for survival in house churches with constantly changing locations and times. As a result of this mixture and lack of biblical teaching, all churches tend to be similar in their theology and Christian practice. In one SIM daughter church during a choir number, one woman jumped to her feet in hysteria, made some emotional outburst and then collapsed to her seat. When I inquired later what this meant, I was informed that she had just been “filled with the Spirit.” I was greatly disturbed as we attended church after church, how seldom there was Scripture reading in the service. Even in the best of churches, there was no Scripture reading. The message we heard in Addis Ababa was nothing but random talk about Christ’s death and resurrection without any biblical basis, theme or biblical instruction. Worship is becoming louder, nosier, more emotional and ecstatic, with the focus seemingly on how good one feels rather than focusing on God and praising him for his glory and greatness.
When we were in Malawi I asked one Malawian what he felt was the greatest need in the church. He thought for a minute and then replied, “Revival.” Many churches have lost the Gospel through a liberal theology. Others have lost their zeal for evangelism and devotion to the Lord. Church leaders are often pre-occupied with retaining their position and see the educated younger clergy as a threat to them. Thus church growth is squelched. The Presbyterian Church in Malawi opposes evangelism and excommunicates anyone who claims to be “born again.” They desire to co-exist in peace with the Muslims which are now spreading rapidly because the President is Muslim and the Arab oil wealth is pouring into the country. Evangelical churches founded by faith missions have lost their zeal for evangelism in several South African countries we were in. Those with an evangelistic zeal are seen as a threat to the leaders who were never known for evangelistic outreach.
So what is our conclusion? There is a spiritual warfare going on in the African continent. On the one hand, there is the voice of the Christian Church, over radio and TV, in public arenas and official circles and within the churches. But competing for the attention of the peoples are two other voices: the traditional attraction of African religion with its mystical powers and dependence on the ancestral spirits and witchcraft, and the modern attraction of materialism, hedonism and humanism. On one bus we heard the gospel sung and preached and later on saw a western movie full of violence and lust.
CONTINUED IN PART THREE
Part Two
In the limited circles of Kampala, the capital of Uganda where we stayed one week, there was evidence of education and Christian faith. The Anglican Church we attended had a vibrant service which became my favourite of all the churches we attended during our twelve weeks of travel. It combined solid biblical truth in hymns, liturgy, two Scripture readings and an expository message from the Word, with enthusiastic singing, dancing and praising God by the people for twenty minutes. The people were well dressed, English is the official language of Uganda (as was true in every other country we visited, except Ethiopia) and we found churches everywhere. However, a missionary told us that just beneath the surface one finds deep, traditional, cultic beliefs in ancestral spirits and mystical powers. Indeed, when we visited the Kasubi tombs where the last four kings of the Baganda were buried we could detect an underlying world view of spiritism. More than seventy descendants of the late kings’ wives still live there and several are always in the building. They perform rituals and give offerings for the dead. The well being of the Baganda depends on these offerings to the spirits of the dead kings.
In Swaziland where 80% claim to be Christian only 19% are church members. 50% of all church members belong to one of 73 Zionist denominations which are mostly syncretistic without knowledge of the Gospel. Swaziland prides itself in its strong traditional culture but this includes performing rituals and ceremonies for the dead. Christians in a couple’s seminar we attended from an evangelical church admitted that most of the Christians, even in the evangelical churches, perform these rituals simply because it is Swazi culture, without any understanding that this is anathema before God.
Pentecostal type of Christianity (both mission churches and African indigenous churches) is sweeping over Africa with its emotional extremes, theological errors and lack of biblical depth. In Ethiopia, during the years of persecution under the Marxist government when all churches were closed, the Christians clung together for survival in house churches with constantly changing locations and times. As a result of this mixture and lack of biblical teaching, all churches tend to be similar in their theology and Christian practice. In one SIM daughter church during a choir number, one woman jumped to her feet in hysteria, made some emotional outburst and then collapsed to her seat. When I inquired later what this meant, I was informed that she had just been “filled with the Spirit.” I was greatly disturbed as we attended church after church, how seldom there was Scripture reading in the service. Even in the best of churches, there was no Scripture reading. The message we heard in Addis Ababa was nothing but random talk about Christ’s death and resurrection without any biblical basis, theme or biblical instruction. Worship is becoming louder, nosier, more emotional and ecstatic, with the focus seemingly on how good one feels rather than focusing on God and praising him for his glory and greatness.
When we were in Malawi I asked one Malawian what he felt was the greatest need in the church. He thought for a minute and then replied, “Revival.” Many churches have lost the Gospel through a liberal theology. Others have lost their zeal for evangelism and devotion to the Lord. Church leaders are often pre-occupied with retaining their position and see the educated younger clergy as a threat to them. Thus church growth is squelched. The Presbyterian Church in Malawi opposes evangelism and excommunicates anyone who claims to be “born again.” They desire to co-exist in peace with the Muslims which are now spreading rapidly because the President is Muslim and the Arab oil wealth is pouring into the country. Evangelical churches founded by faith missions have lost their zeal for evangelism in several South African countries we were in. Those with an evangelistic zeal are seen as a threat to the leaders who were never known for evangelistic outreach.
So what is our conclusion? There is a spiritual warfare going on in the African continent. On the one hand, there is the voice of the Christian Church, over radio and TV, in public arenas and official circles and within the churches. But competing for the attention of the peoples are two other voices: the traditional attraction of African religion with its mystical powers and dependence on the ancestral spirits and witchcraft, and the modern attraction of materialism, hedonism and humanism. On one bus we heard the gospel sung and preached and later on saw a western movie full of violence and lust.
CONTINUED IN PART THREE
Sunday, November 14, 2010
Christianity and Spiritual Warfare in Africa
CHRISTIANITY AND SPIRITUAL WARFARE IN AFRICA
Part One
In the year 2000, prior to our retirement after thirty-six years of ministry in Kenya, East Africa, God gave Flo and me the marvelous privilege of traveling to seven different African countries to visit our former students whom we taught at Scott Theological College in Kenya, the Chartered Private University of the Africa Inland Church in Kenya with some 5,000 churches.
Arising out of our three months visit to these graduates, I did a lot of reflection on many issues. Following is Part One of a three part series on my Reflections of Christianity and Spiritual Warfare in Africa which I prepared in August of 2000.
Those who come from abroad to visit us in Africa are impressed by the strong presence of Christianity. Indeed, the Christian Church is widespread and the Christians are vibrant in their worship and testimony. Never before in the history of the Christian Church has a whole continent been converted to Christianity within one century. As we visited seven African nations to spend time with our Scott graduates, we saw living evidence of the dynamic presence of Christianity everywhere.
Ethiopia embraced Christianity as the state religion in the fourth century. The late Emperor, Haile Sellasie, traced his roots to King Solomon and the queen of Sheba. He was a faithful member of the ancient Ethiopian Orthodox Church which remains orthodox to this day in its Trinitarian doctrine derived from Alexandria in Egypt and Athanasius, the champion of orthodoxy. During the fifteen years under Marxism and since its overthrow the Christian church in Ethiopia has exploded exponentially in numbers. The Lutheran church which does preach the Gospel has exploded from 57,000 in 1967 to 2,000,000 today. The SIM daughter church has grown even more.
Uganda has a marvelous history of Christian faith which includes the birth place of the East African Revival in the 1930’s which transformed the spiritual landscape of the country.
In southern Africa David Livingstone left his mark, not only with landmarks of his pioneering journeys and museums displaying his relics, but missions and churches that sprang up through his vision. The Blantyre Mission was founded in Malawi in 1876 through his inspiration. Named after the home town of David Livingstone in Scotland, the modern industrial city of Blantyre in Malawi grew up around the mission station. Today the Presbyterian Church is virtually in every corner of Malawi together with other churches.
The President of Zambia, a born again Christian, declared several years ago that Zambia was a Christian nation. When travelling in Zambia I was impressed with a Christian radio station playing gospel music and preaching the gospel on a public bus. It was not uncommon to find in many places Christian music being played in stores and public places.
When we arrived in Swaziland we were warmly greeted outside the airport with a large sign, “Welcome to Swaziland. We love you but Jesus loves you more.” 80% of Swazi’s are “Christian” by their own profession. The government has built a Christian Church beside the Parliament where public official religious services are held. The king and queen mother frequently preach.
But the visitor to Africa who sees and hears all of this can be easily deceived. In fact, there is spiritual warfare being waged in Africa and those who truly know the Lord are a remnant among the masses. Never before has there been greater need for discipling, biblical teaching and leadership training than there is today. The fact is that not far below the surface of public confessions of Christian faith, there is evidence of nominalism, syncretism and divided allegiance.
CONTINUED IN PART TWO
Part One
In the year 2000, prior to our retirement after thirty-six years of ministry in Kenya, East Africa, God gave Flo and me the marvelous privilege of traveling to seven different African countries to visit our former students whom we taught at Scott Theological College in Kenya, the Chartered Private University of the Africa Inland Church in Kenya with some 5,000 churches.
Arising out of our three months visit to these graduates, I did a lot of reflection on many issues. Following is Part One of a three part series on my Reflections of Christianity and Spiritual Warfare in Africa which I prepared in August of 2000.
Those who come from abroad to visit us in Africa are impressed by the strong presence of Christianity. Indeed, the Christian Church is widespread and the Christians are vibrant in their worship and testimony. Never before in the history of the Christian Church has a whole continent been converted to Christianity within one century. As we visited seven African nations to spend time with our Scott graduates, we saw living evidence of the dynamic presence of Christianity everywhere.
Ethiopia embraced Christianity as the state religion in the fourth century. The late Emperor, Haile Sellasie, traced his roots to King Solomon and the queen of Sheba. He was a faithful member of the ancient Ethiopian Orthodox Church which remains orthodox to this day in its Trinitarian doctrine derived from Alexandria in Egypt and Athanasius, the champion of orthodoxy. During the fifteen years under Marxism and since its overthrow the Christian church in Ethiopia has exploded exponentially in numbers. The Lutheran church which does preach the Gospel has exploded from 57,000 in 1967 to 2,000,000 today. The SIM daughter church has grown even more.
Uganda has a marvelous history of Christian faith which includes the birth place of the East African Revival in the 1930’s which transformed the spiritual landscape of the country.
In southern Africa David Livingstone left his mark, not only with landmarks of his pioneering journeys and museums displaying his relics, but missions and churches that sprang up through his vision. The Blantyre Mission was founded in Malawi in 1876 through his inspiration. Named after the home town of David Livingstone in Scotland, the modern industrial city of Blantyre in Malawi grew up around the mission station. Today the Presbyterian Church is virtually in every corner of Malawi together with other churches.
The President of Zambia, a born again Christian, declared several years ago that Zambia was a Christian nation. When travelling in Zambia I was impressed with a Christian radio station playing gospel music and preaching the gospel on a public bus. It was not uncommon to find in many places Christian music being played in stores and public places.
When we arrived in Swaziland we were warmly greeted outside the airport with a large sign, “Welcome to Swaziland. We love you but Jesus loves you more.” 80% of Swazi’s are “Christian” by their own profession. The government has built a Christian Church beside the Parliament where public official religious services are held. The king and queen mother frequently preach.
But the visitor to Africa who sees and hears all of this can be easily deceived. In fact, there is spiritual warfare being waged in Africa and those who truly know the Lord are a remnant among the masses. Never before has there been greater need for discipling, biblical teaching and leadership training than there is today. The fact is that not far below the surface of public confessions of Christian faith, there is evidence of nominalism, syncretism and divided allegiance.
CONTINUED IN PART TWO
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